It is not the ideological name such as Democracy, Republican, Communism or any other style or name given by any goverment that makes life better for a nation. It is hard to achieve a change of life through these unbelievable names. Such ideological forms are untrue for themselves. They are the creation of the smart man and are of little help to the general welfare of human dignity. They are effective instruments for the smart fellow, their creator.
In the ancient northern capital city of Ethiopia there lived for the most part of his life one of the greatest Ethiopian saints. He was the son of pureblooded Ethiopians, Abyud (Isaac) and Christina, this saint "...whom we know as Yared," is the composer of the great sacred music of the church and is without equal to this day.
Yared was born about A.D 505 in Axum, a son to a wealthy Christian family. When Yared was about seven years old his father died and he went to live with his Uncle Gedewon, who was at the time the gabaz (treasurer) of the Axum Tsion (Zion) Church. Yared’s uncle imparted to him a formidable knowledge of theology, natural history and music. He was an excellent student, and within a period of twenty – five years he had acquired a vast knowledge of music..
After Gedewon died, Yared took over the great responsibility of replacing his uncle. He also became a professor of theology, including the Old and New Testaments. He was ordained deacon; then he married and later was ordained priest, as is customary. Yared became communicating with the nine monks.
Abba Pantelewon, one of the nine remained in Axum, and thus communication between him and Yared was convenient. Yared learned much about Western traditions, customs and way of life from Abba Pantelewon. In addition to this, it is said that Yared visited Constantinople twice. Yared himself tells us as follows:"..I went to Rome [Second Rome Constatinople] where I saw a Church, I knew her and loved her like my own sister, a few years later, I visited her again during the time she was bathing in the river Tigre."
Yared composed all the music used for the Ethiopian church’s chants and developed classical musical art forms in the sixth century A.D. The music all speaks of the Creation and the prophecies and the life of Christ – His Advent, His Incarnation, Nativity, His great works and saving acts, His Baptism, Crucifixion, Death, Resurrection, Ascension, and His Second Coming. The music also reflects the national expression and Ideals of Ethiopian people. It is believed that some of the songs, especially those from the Old Testament, were used for singing and praying by many devoted Ethiopian churchmen before Christ. Therefore we must admit the existence of the art of music in Ethiopia during Old Testament times. It was one of the creative works of the African Empire. Notwithstanding Saint Yared of Axum must be credited for most of the music of the Ethiopian Church.
Yared complied the famous Mazbaga Deggua (Hymn of Sorrow). It includes three main stages:
"Geez," the first stage of the song;
"Uzil," the second stage, to be sung together with the first;
"Ararai," a sorrowful, plaintive song.
The Mazbaga Deggua believed to have been written by Yared himself, can be found today in one of the oldest monasteries (the Tana Krikos Monastery). Yared begins his works with the words, "...Halleluia to the Father, Halleluia to the Son, Halleluia to the Holy Spirit." His divine composition is from the Old and New Testaments and from the works of the church fathers Saint Athanasius, Saint John Chrsysostom and Saint Cyril. His work is intricately done, with words suitable for prayers and the Glorification of God.
Though he visited Second Rome, his work is uniquely Ethiopian, bearing no resemblance to Western Notation. It consists of Geez syballic characters and projects the tradition and culture of the Ethiopian people. The different sounds of his chants indicate the joy or sorrow and brave determination of the Christian Ethiopian. Saint Yared lived between the time of Emperor Kaleb and his son Emperor Gabre Masqual. Yared gained information about the Western world not only from Abba Pantelewon
but also from Abba Aragawi and Abba Yesehaq (Gerima). The Tarika Nagast which means "History of Kings," and Gadla Aragawi state that Emperor Gabre Masqal, Abba Aragawi and Saint Yared lived at the same period as close friends. Emperor Gabre Masqal, Abba Aragawi and Saint Yared traveled thoughout Tigre, Begemidir and to Lake Tana together. After two years at Lake Tana, they went to Gaient and built the church of Saint Mariam at Zur Amba. It is said that the Emperor, Abba Aragawi and Yared, while going to the hill on which they built the church, had difficulty finding their way until a guide from God came to them and said to Abba Aragawi, "...Zur Abba Mengale Misraq...." which means "...Abba, turn to the east; you will find the way to the hill." The place is now called Zur Amba because of this miracle, for through the grace of God, they were able to find the right way and to build the church there.
There are many churches and church organizations which are established and administered by black ministers and followed by black congregations,
but none of them are relevant to the life of the black people as they are structured after the pattern and life-style of the European communities. As long as the Africans and their descendants continue to live in the life-style of other nations, they are still in captivity and their liberation is not yet certain.
A real productive life which meets the needs of the people, and the need for new patterns and efffective participation,
in the decision making which determine their future life, can only be obtained through LIBERATION. In this case Liberation becomes the
Mother of achievement for a new progressive and productive life. On the other hand, dependency demands the opposite in the improvement of one's life.
The africans wanted to be free, and they proved this with the blood of their masters, both the kind and the cruel. Slaves destroyed innumerable crops and lives, and much damage was done to property. Abolitionist Christians in Europe and the islands said if men were the sons of God, then why should one brother hold another in abominable servitude? William Wilberforce the most noted abolitionist awakened many to the cause of Africans' freedom and succeeded in getting the slave trade abolished in 1806. In 1833 the queen, who at the time was Victoria, signed the Emancipation Act to free all slaves in all British possessions, including Jamaica.
And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.[Rev:7 Ch:2-3]
The black and oppressed people have over the years, become a very important factor in this world with their struggle for freedom to make life better and against the background of basic contradictions which are the legacy
of slavery and racism.
Marcus Garvey, the pioneer of the freedom movement, Dr. Martin Luther King Jr., Malcolm X and others are responsible for opening the eyes
of the oppressed today and in years past.
They all saw the suffering of the poor and the corruption of this world. As freedom fighters they strongly opposed racial discrimination, imperialism and colonialism. Furthermore, they prophesied that the struggle for freedom will never be stopped until all mankind are completely free and until justice is established and all forms of racism and apartheid abolished from the face of the earth.
They also saw a positive future for freedom. Garvey said "...a greater future is in store for us; we have no cause to lose hope to become faint hearted. We must realize that upon ourselves depend our destiny, our future. We must carve out that future, that destiny ... Nothing in this world shall discourage us, but opposition shall make us work harder, shall bring us closer together, so that
as one man the millions of us will march on toward that goal that we have set for ourselves." (Philosophy and opinions of Marcus Garvey edited by Amy Jacques Garvey, Vols. 1 and 2, Atheneum, New York 1971, p.75) The Civil Rights Leader, Dr. Martin Luther King Jr., in similar statement, encouraged the continuation of the struggle by saying: "As we stand here let us pledge ourselves to continue this struggle ... in the conviction that all God's children are significant as His white children, and we shall not stop until
we have freedom in all its dimensions."(National Stadium; Kingston Jamaica, June 1965)
The Ethiopian Tewahedo* Church is an indigenous and integral church of Africa.It is one of the oldest churches in the world, if not the oldest, and is one of the founders of the World Council of Churches.
"...His Imperial Majesty Haile Selassie I is the defender of the faith. He attends Church services regularly and strictly observes the frequent Fast days and Holy days. He never misses Sunday morning services. He brought a strong Unity among the Eastern Orthodox Churches with their central office being organized in Addis Ababa Ethiopia and the central committee of the world council of churches had it’s meeting in January 1971 in Addis Ababa through His Majesty."